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Empires
of the Atlantic World: Britain and Spain in America 1492-1830 JH Elliott |
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Michael
Savage | |
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Frontiers seize
the imagination. Popular genres like science fiction and Westerns are
all about exploring the unknown. But one of the greatest frontier stories
of all is true. It is the story of the European conquest and colonisation
of the Americas. JH Elliott tells the whole story in this new synthesis,
looking at the British and Spanish experiences in parallel. The British
and Spanish empires have both been closely and exhaustively studied
separately, but Elliott’s book is an important new synthesis. Elliott is one of the
most highly respected academic historians today – Regius Professor
Emeritus of Modern History at Oxford, he has taught in Britain and
America, and written many of the foremost books about the early modern
history of Spain. But it’s not just a scholarly tome. It is also an
outstanding example of historical writing that manages to combine
serious, rigorous historical scholarship with an approachable style and
grand narrative that commends it to the general reader. Elliott is one
of that rare breed – a public intellectual who is more intellectual
than public! Elliott writes well
and captures the sweep of history, but he does not have an eye for
anecdote. He uses details to illustrate broad developments, but I
yearned for more stories. The Valladolid Debate is covered only briefly
in a matter-of-fact way (pp 76-77). But it is one of the great
illuminating stories of the era, when scholars convened a formal debate
to determine whether or not the people of South America were the
‘natural slaves’ that Aristotle described. (Lewis Hanke’s Aristotle
and the American Indians: A Study in Race Prejudice in the Modern World,
published in 1970, tells the story well.) The personalities are
compelling and the way that the argument was resolved tells us more
about how those times differ from ours than many thousands of words of
new description. It is not only the
anecdote that is missing. In his grand sweep of history he avoids
generalisation and theory. Elliott has a practical, pragmatic bent.
Usually that is a strength; this book is much better than the
second-rate pop theory that scarcely hides the shallowness of some
historians. But his insistently immediate discussion sometimes lets him
down – especially since this is meant to be a work of grand synthesis.
Sometimes more theoretical reflection is needed. For example, he writes
that ‘Family and hierarchy were the twin pillars supporting the social
structure of Early Modern Europe,’ (p. 153). This is very nearly
unintelligible. Is he saying that family isn’t hierarchy? Surely in
Early Modern Europe that’s exactly what it was. And he confuses two
kinds of category – family is a specific structure, hierarchy is a way
of ordering structures. What does it tell us to say that hierarchy
‘supported’ the structure? Perhaps hierarchy was in fact the
structure, but even that needs to be explained – why was it
hierarchical, how did this hierarchy differ from others? But these criticisms
are niggling; it is a very fine book. Elliott’s commitment is to sound
common sense, and that is a fine virtue in a historian. Perhaps it is
for the best if it leaves the reader to do some of the work of
interpreting and deriving meaning.
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