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On Religion
Soho Theatre, London

Andrew Haydon
posted
13 December 2006

On Religion is a 'theatre essay' - writer and director Mick Gordon’s term for his series of devised pieces and plays, which take a single - usually vast - topic (previous ‘On’s have included Love, Death and Ego) and explore it within a theatrical context. The term runs the risk of becoming a bit of a catch-all excuse: parts of a play deemed insufficiently dramatic can be chalked up to the essay side, while any dips in the rigour of investigation can be ascribed to the need for dramatic action. In the case of On Religion, no such excuse-making is necessary

Although it doesn’t feel quite like a fully-finished play - nor an exhaustive disquisition on its subject - it does present both a startling array of brilliantly argued positions alongside some of the most genuinely moving scenes this reviewer has seen in a theatre for quite some time. There is a certain joy about its roughness, its not-quite-polished-ness, which allows the two strands of moving family drama and rigorous intellectual debate to co-exist happily while making it easier for the audience to get the most out of both.

At the centre of On Religion is an aggressively atheist or ‘naturalist’ professor of natural sciences arguing with her Jew-ish (as Jonathan Miller put it) lawyer son about his decision to re-train as an Anglican priest. In this it is most reminiscent of plays by Tom Stoppard, the main difference being that rather than seek to prove a thesis, On Religion simply offers a range of valid positions and credits the audience with the intelligence not to need leading by the nose.

The fluid staging works well, although, having subsequently read the script - a natural reaction to being bombarded with such intellectually demanding material - it does not quite make everything that is apparently happening fully clear; an early scene which turns out to have been an hallucination could have been more readily signposted. The play boasts a fine clutch of performances: Elliot Levey as the son, Tom, turns in a characteristically charismatic performance - presenting the young would-be priest as mixture of near-messianic conviction and fierce intelligence, he often comes across as an (unintentional) parody of a young Tony Blair (as played by a young Michael Sheen); indeed, a sermon which he delivers late in the play contains so many 'y’know’s' that in a different context one would be searching for the intended political subtext. Gemma Jones as his mother Grace also turns in a fine, emotionally exhausting performance - whether it completely captures her character’s cool intellect is questionable, but it certainly delivers a hell of a visceral punch: it is a very good performance, but not necessarily of the character as originally written. Priyanga Burford as Tom’s girlfriend Ruth also achieves some show stopping emotional moments.

It is the very quality of the intellectual debate that is the real star of the piece, however. The mass of extensive research untaken by Gordon and his creative team, which includes the celebrity philosopher AC Grayling, has really paid off. The list of those thanked in the programme reads like a who’s who of contemporary thinking on matters of faith, from both sides of the belief divide, ranging from Archbishop Rowan Williams and Tariq Ramadan through to Professor Richard Dawkins.

Over the past century or more, religion has not had a happy time in the theatre, often being presented as the last word in secular evils. At one stage in the play Tom likens his faith in God to other people’s belief in love: it is a clever and provocative point. A major achievement of the play is to present a likeable, credible, intelligent character on stage whose faith is not a straw target, or symbol of oppression, but a living commitment to their belief in something far greater than themselves which they do not pretend to fully understand. On Religion does not attempt to shirk the many evils done in the name of various religions across the world; its power, though, is in its refusal to ignore the good which religion can also represent, and to portray this both movingly and convincingly.

Till 6 January 2007.

 
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