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Seeing José Saramago |
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Beth
James | |
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Nobel Prize winner José Saramago’s writing is spare, lyrical, self-referential and elegant. There is a certain style to his writing that makes it recognisably his - and not just because he favours pages-long paragraphs and eschews any punctuation beyond commas and full stops. The premise behind Saramago’s latest novel Seeing is
also spare and elegant and it is certainly self-referential. In an
unnamed capital city of an unnamed country, over seventy percent of
voters cast blank ballots in a municipal election. When the authorities
re-run the election in keeping with election law, the rate of blank
ballots soars to 83%. In each of two of his prior books, Blindness
and The
Stone Raft, Saramago set up a natural disaster of
supernatural proportions – in the former
an inexplicable plague of blindness and in the latter, the detachment
of the Iberian Peninsula and its drift into the Atlantic Ocean – and
then followed the reaction to it from those in positions of authority
and ordinary people. In Seeing, a sequel and counterpoint
to Blindness the situation is presented as similarly catastrophic
but man-made rather than natural. In true Saramago style the three parties are called the
party of the left (p.o.t.l.), the party of the right (p.o.t.r.) and the
party in the middle (p.i.t.m.). The reaction of the parties to the blank
votes seems predicated less on ideology than on their relative electoral
standing amongst the population when normal voting occurs. The p.o.t.l.,
which normally runs a distant third, seizes on the opportunity to claim
the blank voters as their own supporters. The p.o.t.r., the ruling party
in both the municipality and at national level, has the most to lose and
comes out with all guns blazing. The p.i.t.m., which is the main
opposition party, seems automatically to oppose the government’s
zealotry but without losing the ability to claim that they are taking
the situation seriously. In the latter part of the book, Saramago revisits most of
the central characters from Blindness. Using this device, he
provides an account of the effects of the ‘plague’ of blank ballot
papers through the eyes of individuals the reader has grown to care
about from their travails in the earlier book. It also allows him to
draw parallels and show the differences between the government’s
reaction to the plague of blindness and the new situation. Saramago
spends the larger part of the book discussing the official reaction to
the ‘crisis’, and when he turns to the effects of the situation on
ordinary individuals, he eschews character development almost entirely
by relying on the characterisation he developed in the previous book. However, in the first half of the book, Saramago
fundamentally fails to convey the source of the sense of urgency that
fills government officials as the scale of the blank ballots becomes
apparent. The contrast Saramago draws between the literally violent
over-reaction of the government and the near indifference of the
population is striking but ultimately confusing. The reality of governments increasingly treating citizens
like potential terrorists is clearly recognisable as a comment on
Western governments’ recent political stances. But at the same time it
is hard to believe that a democratically elected government would spend
so little time trying to understand the disenchantment of its population
and turn to repressive and punishing measures so quickly. Perhaps
observation of the current British government has led to me to have
heightened expectations that the government will pander to the majority
of the people rather than obviously oppress them. If over 80% of the
population are demonised, who is left for the government to pander (or
even just appeal) to? It is one thing if the government can convince the
majority that the so-called terrorists are dangerous and represent a
threat to the country’s values and way of life. But how could a
government even think about this strategy if the so-called terrorist
element encompasses the overwhelming majority of its citizens? The reality of voter disengagement is also recognisable as
a growing trend by anyone who lives in a Western democracy. Outside of
countries such as Belgium and Australia where voting is compulsory,
turnout rates have showed a more or less steady decline over the past
20-30 years. In Britain the decline has been particularly steep over the
past 15 years with a small blip upwards in the last general election. Commentators have suggested many, sometimes contradictory,
explanations for the decline. For every commentator who bemoans low
voter turnout as a sign of the death of democracy, another commends the
fact that people feel secure and happy enough not to feel an urgent need
to vote. A more convincing explanation can be found in the lack of real
choice offered by the major political parties in most Western
democracies and the disillusionment and disconnection increasing numbers of
people feel towards the mainstream political system. In the book, Saramago makes it clear that ‘turnout’ has not
suffered but that voters have seen fit not to favour any of the three
parties with their support. He never clarifies however, what the cause
of the blank votes is (if indeed there is a single cause). Thus, like
most of Saramago’s novels – Blindness and The
Gospel According to Jesus Christ being major exceptions
– the book has an unsatisfactory ending. It also suffers less from self-referential
intrusions by the omniscient narrator and is less riddled with meta-narrative
than most of his other books. But it is vintage Saramago and a compelling
read, with some passages of spare writing that can only be described
as beautiful.
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