Exploratory CW essay pieces look at the broader trends in contemporary society, politics and culture.

A selection of the Battle of Ideas’ Battles in Print is also available here.

The politics of aspiration

What is politics for?

It is one thing to point out that individuals acting on their own cannot realistically hope to triumph over deeper social realities, quite another to suggest that the desire to do so is immoral or antisocial. Solidarity ought to mean shared aspirations for a better society, not mutual self-sacrifice in a zero sum game. Affirming individual aspirations and asking how they might be met collectively would cut against many assumptions and prejudices that are deeply entrenched in contemporary British politics.

The taboo subject everyone’s talking about

Immigration and the election campaign

There is something charade-like about the whole business of talking tough on immigration. The ‘debate’ is fundamentally dishonest. The fact is that when politicians discuss immigration, they are not engaging in a political debate, but trying to pre-empt debate.

The Pull of Reality

Wasted: Why Education Isn't Educating, by Frank Furedi (Continuum 2009)

Humanity has accumulated its knowledge, through millennia of struggles and discoveries, with no regard whatsoever for the nature of the child. On the contrary, education is the process whereby the child acquires a culture that is by definition heterogeneous to his nature. There is nothing natural in learning the multiplication tables, the alphabet, musical notation or the correct movements of tennis. Even if the way in which these are learnt can be more or less humane to children, the acquisition of knowledge is a cultural, as opposed to natural process.

With some scraps, please

The Uses of Literacy, by Richard Hoggart (Penguin, 2009)

Can we construct a radical politics which takes into account the complexities and contradictions in contemporary culture and does not end up anti-humanist or with a thinly-veiled contempt for ‘the masses’?

‘You either die a hero or live long enough to see yourself become the villain…’

On late modern heroism

The virtues the Rocky films portray have a long moral history in Western culture and yet for most of us the narrative which portrays them is one we struggle to take seriously. But contemporary cynicism helps, in a sense, bring about the reality it purports to reflect.

The Mayor who sets his sights low

Why Londoners should challenge the low horizons of Boris Johnson, and champion the building of skyscrapers

Boris Johnson has used his powers to galvanise the anti-high-rise sentiment into an object of policy. So far, he has gotten away with this unchallenged. But it is incumbent on us, those who welcome the prospect of transforming London’s skyline into an exciting scene that represents the city’s dynamism, to publicly challenge this short-sighted and un-ambitious policy.

Transparency works both ways

How public scrutiny of power is becoming the power to scrutinise the public..

If the public is treated as if mere information is required before the correct view of its significance can be arrived at, then attempts to engage the public with big ideas or really change their attitudes will fail

Equality is more than less inequality

A defence of private schools explores the various meanings, real and imagined, of equality today.

You do not have to believe that private schools are right and good to be opposed to calls for the state to ban them. That is, to dismantle private institutions and remove their freedom to choose which pupils to take. This is to attack fundamental freedoms (of association, or not to associate) which are based on the ability to discriminate: we will only take children who are Catholic or Muslim; or wealthy; or good at rugby; or, indeed, on their merit.

You can’t buy freedom

A reflection on Benjamin Franklin's counterposition of freedom and security

Franklin employs a commercial metaphor: liberty as something to be traded for safety, or, by implication, any other desirable abstract noun. It captures well the naivety with which liberty is often discussed, the failure to understand what freedom really means.

Fractured narratives

Constructing identities in India's political vacuum

At the time of independence, the idea of diversity was about the right to free and open political, linguistic, cultural and religious expression. What stands in its place today is a politics of representation that has made diversity itself a political right rather than a cultural fact.

Questioning the carnivalesque

Is feudal ritual really a convincing model for contemporary revolution?

When the abandoned placards have been swept up and the first cars and pedestrians are released from the bottleneck to take back the formerly ‘liberated’ streets and town squares, the city seems to breathe a collective sigh of relief as the normal routine resumes unscathed. Serious change cannot be effected without action, but ‘aimless hyper-activism’—doing because ‘something must be done’—can actually channel energies away from any seriously progressive project aimed at large-scale social change.

Refocusing remembrance

The case for rethinking poppy day to acknowledge the reality of war

At one point during the traditional Festival of Remembrance, thousands of poppies flutter down from the roof of the Albert Hall. It is a moment of riveting theatricality as young men and women in their spick and span uniforms stand to attention and let the silent flowers settle on their shoulders and on their heads. Yet, we need to be reminded how the poppy came to be adopted as such a powerful symbol.

Romantic capitalism

What explains the enduring appeal of Ayn Rand?

Contrary to Rand’s image of heroic capitalists as beacons of integrity and thrusting enterprise, the capitalist class has shown itself in recent years to be every bit as snivelling and mendacious as the worst of the collectivist villains in Rand’s fiction. Who’s been raking in all that bailout money, after all?

Asian food for thought

On the remarkable malleability of the human palate

I wondered: is it really true that the Chinese will eat any part of just about anything that moves? How did they turn out this way? How can two neighbouring Asian countries have such divergent approaches to what they consider food?

Watching the Supreme Court

Reflections on the UK's new Supreme Court

It is not as though Supreme Court hearings are simply of interest to the nerdiest of law students. The Supreme Court may be devoid of the soap opera drama of a trial, being concerned simply - simply! - with the application of the law on issues of constitutional significance. But then the process by which these decisions are reached is no less compelling than the goings-on within Parliament.