Angus Kennedy is head of external relations for the Institute of Ideas. He is also responsible for its websites: Institute of Ideas, Battle of Ideas, Culture Wars and Debating Matters. Angus is a Battle of Ideas committee member, writes for spiked, and reviews for Culture Wars. He is also a member of the Emerging Economies Forum and helps organise its discussions.

He is particularly interested in new forms of political language, especially when they advance further erosions of our liberties and display an increasing contempt for our ability to live without interference or regulation. An equal concern is the sense of a loss of meaning, values and authority that permeates society today: as increasingly evidenced by the growth of instrumentalist thinking and the inability to define and defend things (education, the arts, economic growth) in their own terms. Angus believes that we should be free to say what we want and are quite capable of taking responsibility for what we do: words and deeds can still change the world. He wants a politics for adults: not patronising lectures and bans.

Angus has a degree in Classics from Oxford, in Linguistics from the University of London and an M. Phil. in Artificial Intelligence from Dundee University. He has always been interested in language, literature and questions of reading and meaning. His professional background is in IT consultancy and software process improvement.

Equality is more than less inequality

You do not have to believe that private schools are right and good to be opposed to calls for the state to ban them. That is, to dismantle private institutions and remove their freedom to choose which pupils to take. This is to attack fundamental freedoms (of association, or not to associate) which are based on the ability to discriminate: we will only take children who are Catholic or Muslim; or wealthy; or good at rugby; or, indeed, on their merit.

Amazing words

Adam Foulds’ new novel recounts the life, loves and madness of John Clare, poster-boy poet of romantic environmentalists and it-once-was Englanders. Can we bracket him so easily and read him as nothing more than a lament for a natural world destroyed in front of his eyes? Or does his life and poetry tell us something more important about civilisation than it does about nature?

Desiring ends

‘A commodity is, in the first place, an object outside us, a thing that by its properties satisfies human wants of some sort or another. The nature of such wants, whether, for instance, they spring from the stomach or from fancy, makes no difference.’ Karl Marx, Capital, Vol I, Chapter 1.

Feeling solidarity

‘Soon we shall breathe our last. Meanwhile, while we live, while we are among human beings, let us cultivate our humanity’, Seneca, De ira

Dead Hands

‘the thing with punk was that it was ‘working- class’ music. But in fact it wasn’t. The Sex Pistols were on Virgin for Christ’s sake - they were the enemy as far as me and my friends were concerned’ (Mark E Smith sez).

Down with cant: up with rhetoric!

The language of contemporary politics is packed full of jargon. It stands in for real political discourse and debate but is no substitute. In its place we need to rehabilitate rhetoric: language designed to convince others of the rightness of our propositions.

Truth Story

In June 2005, Lee Siegel writes, Juan Ponce de Leon, legendary discoverer of Florida, inventor of rum, popcorn and cigars, 540 year-old beneficiary of the Fountain of Youth, commissioned, to ghost-write his autobiography, Professor of Indian Religions at the University of Hawaii, Lee Siegel.

Won’t read, can’t read, don’t read?

We need to be less concerned about when is the right age for children to start reading, and how, and much more worried about what counts as being great literature, in having real standards that children can aim at.

Being Frank

Mark E Smith is yet to become Self-Revealing Talkative Man. Just who thinks he should?

A familiar language?

Humanity (insofar as it is here represented by the Dutch bourgeoisie of course) is shown in black and white, precisely because it has set itself apart from the imaginary and the natural world: it has created its own language for representing itself.

Dis me please

Just as the government’s Respect Agenda was only lip-service to being nice to each other and really about reporting each other’s bad behaviour to reward it with ASBOs, so he may talk big about treating each other as autonomous human beings, but really he is full of contempt for the wrong kind of people.

Reading public critical

Yes, these essays are sometimes difficult and sometimes the subject matter may be unfamiliar, so all the more reason to take up the challenge and learn something new from a real authority.

Say no to counterknowledge

It is not that people are ignorant and lack discernment; nor are they beguiled by the power of the internet; rather there is an attraction, sometimes cynical, sometimes desperate, but an attraction nonetheless to dogmatic points of view at a time when the power of human reason and our ability to make history are both seen as discredited.